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Mailing Address

Dev Parish
Fr. Andrew Kalinin
Rector
101 Church Street
Berlin, MD 21811
410-555-0101 (phone)
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Dn. Paul Serafimov
Deacon
101 Church Street
Berlin, MD 21811
410-555-0102 (phone)
deacon@example.org

Ven. Pelagia the Penitent

No Fast

Commemorations

Philippians 1.20-27
20 according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 But if I live on in the flesh, this will bring fruit from my work; yet I don’t know what I will choose. 23 But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better. 24 Yet to remain in the flesh is more needful for your sake. 25 Having this confidence, I know that I will remain, yes, and remain with you all for your progress and joy in the faith, 26 that your boasting may abound in Christ Jesus in me through my presence with you again. 27 Only let your way of life be worthy of the Good News of Christ, that whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;
Luke 7.17-30
17 This report went out concerning him in the whole of Judea and in all the surrounding region. 18 The disciples of John told him about all these things. 19 John, calling to himself two of his disciples, sent them to Jesus, saying, β€œAre you the one who is coming, or should we look for another?” 20 When the men had come to him, they said, β€œJohn the Baptizer has sent us to you, saying, β€˜Are you he who comes, or should we look for another?’” 21 In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight. 22 Jesus answered them, β€œGo and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 23 Blessed is he who finds no occasion for stumbling in me.” 24 When John’s messengers had departed, he began to tell the multitudes about John, β€œWhat did you go out into the wilderness to see? A reed shaken by the wind? 25 But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed and live delicately are in kings’ courts. 26 But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet. 27 This is he of whom it is written, β€˜Behold, I send my messenger before your face, who will prepare your way before you.’7:27 Malachi 3:1 28 β€œFor I tell you, among those who are born of women there is not a greater prophet than John the Baptizer; yet he who is least in God’s Kingdom is greater than he.” 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John’s baptism. 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.

Our Holy Mother Pelagia (461)

β€œThis Saint was a prominent actress of the city of Antioch, and a pagan, who lived a life of unrestrained prodigality and led many to perdition. Instructed and baptized by a certain bishop named Nonnus (November 10), she departed to the Mount of Olives near Jerusalem, where she lived as a recluse, feigning to be a eunuch called Pelagius. She lived in such holiness and repentance that within three or four years she was deemed worthy to repose in an odour of sanctity, in the middle of the fifth century. Her tomb on the Mount of Olives has been a place of pilgrimage ever since.” (Great Horologion). The Prologue adds that Pelagia had accumulated a large fortune as a courtesan, all of which she gave away to the poor upon her conversion.

Saint ThaΓ―s the Repentant Harlot (4th c.)

She lived in Alexandria, where, when she was seventeen, her own mother placed her in a brothel, where due to her great beauty she was able to amass some wealth. Saint Serapion (March 21), hearing about ThaΓ―s and her way of life, was moved by God to try to convert her. He dressed himself as a soldier, found her, gave her a gold piece, and went with her to her room. When the door was shut, he put aside his tunic, revealing his monastic robe, and asked if he might speak with her. With tears he told her of the doom that awaits sinners, and of the infinite mercy of God, who desires that all should be saved and welcomes every repentant sinner. ThaΓ―s, her heart melted by his words, ran to the public square, burned all the fine clothes and possessions that she had acquired through her trade, and went with Serapion to a women’s monastery. There he instructed her to stay secluded in her cell, beseeching God’s mercy constantly and only eating every other day; she was to do this until she was instructed otherwise. ThaΓ―s lived in this way for three years, with such zeal that she amazed all her monastic sisters. Meanwhile St Serapion went to St Anthony the Great to ask him if God had accepted ThaΓ―s’ repentance. Saint Anthony and his brethren spent a night in prayer and received a vision in which they were assured that ThaΓ―s had been found worthy of God’s mercy. Returning to the monastery, Serapion made the repentant Saint leave her cell, though by now she only wished to spend her life in repentant prayer. After spending only fifteen days in the common life of the monastery, the holy ThaΓ―s reposed in peace.

Scripture from the World English Bible (Orthodox Edition). Calendar data courtesy of Orthocal.info.
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The Divine Liturgy is the central worship service of the Orthodox Church, where heaven and earth meet. In it, we hear God’s Word, offer prayers, and receive Christ Himself in Holy Communion, uniting us with Him and with one another in love, faith

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